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	<title>idiolect</title>
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	<description>ideas are the new oil</description>
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		<title>The Natures of Explanation</title>
		<link>http://idiolect.org.uk/notes/?p=1832</link>
		<comments>http://idiolect.org.uk/notes/?p=1832#comments</comments>
		<pubDate>Wed, 09 May 2012 06:13:44 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[idiocy]]></category>
		<category><![CDATA[intellectual self-defence]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1832</guid>
		<description><![CDATA[(Attention conservation notice: mostly me trying to work out what I mean. If you know, feel free to get in touch) Explanation is not a zero-sum game. You can add additional explanations without negating existing explanations. The loss of life after the flooding of New Orleans was due to Hurricane Katrina. And it was due [...]]]></description>
			<content:encoded><![CDATA[<p>(<i>Attention conservation notice: mostly me trying to work out what I mean. If you know, feel free to get in touch</i>)</p>
<p>Explanation is not a zero-sum game. You can add additional explanations without negating existing explanations. The loss of life after the flooding of New Orleans was due to Hurricane Katrina. And it was due to climate change. And under-investment in the levees. And a history of social exclusion based on race and class. All these explanations are true, there is no explanatory exclusivity.</p>
<p>I am reading Bruno Latour's "Science in Action" where he gives the best (only?) account I have seen of how any explanation can be countered or superseded by subsequent explanations. Scientists seek to settle claims - to generate "black boxes" of fact, in Latour's terms - but the process of scientific debate sees a flux of competing explanations. An experiment by A said X. But two experiments by Y said not-X. But Y isn't using the correct equipment, of course his experiments give the wrong results. But X's equipment is biased to give the answer X, Y has to use non-standard equipment. But Z has shown not-X with A's equipment for sub-case Z. And so on. Explanations seek to settle, but can always be weakened by subsequent explanations which qualify, reframe or negate. It is not just that subsequent claims diminish our confidence that X is the case, on some linear scale where 0>confidence>1. Instead, there is a fundamental uncertainty in the very metrics we are judging.</p>
<p>We seek to define or find (domains) where exclusivity applies. Responsibility and blame feels like a domain where exclusivity applies - almost by definition, because we want it to apply. If it was my fault it is not your fault. We want blame to sum to 1, so that even in complex cases we sort through the responsibility of all involved an apportion a limited amount of blame to each party.</p>
<p>Obviously, when non-exclusive explanations originating from science are used in the moral domain, it is natural for people to interpret them exclusively. If your brain or your environment made you commit a crime, it is not your fault. In a similar way - perhaps <i>essentially</i> similar - freedom of the will is often talked about as an exclusive property. Is your choice at the moment free OR is it pre-determined? This is a fundamental misconception, in my opinion.</p>
<p>You need a tolerance for ambiguity to deal in non-exclusive explanations. Usually we seek to find a restricted domain where we can argue over explanations which are, temporarily, exclusive. Is it nature or nurture? Is dyslexia caused by cerebellar dysfunction or magnocellular pathway dysfunction? For the non-restricted domain the ground can always shift underneath you. Someone can come along a redefine any element of what you are arguing about, including the tools of argument themselves. </p>
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		<title>Quote #285: Of Beauty</title>
		<link>http://idiolect.org.uk/notes/?p=1822</link>
		<comments>http://idiolect.org.uk/notes/?p=1822#comments</comments>
		<pubDate>Tue, 27 Mar 2012 10:39:16 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[quotes]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1822</guid>
		<description><![CDATA[There is no excellent beauty that hath not some strangeness in the proportion Francis Bacon (1561–1626), 'Of Beauty'.]]></description>
			<content:encoded><![CDATA[<blockquote><p>
There is no excellent beauty that hath not some strangeness in the proportion
</p></blockquote>
<p align="right">Francis Bacon (1561–1626), '<a href="http://www.bartleby.com/3/1/43.html">Of Beauty<a/>'.</p>
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		<title>Psychology&#039;s missing link</title>
		<link>http://idiolect.org.uk/notes/?p=1817</link>
		<comments>http://idiolect.org.uk/notes/?p=1817#comments</comments>
		<pubDate>Sun, 25 Mar 2012 08:55:55 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[psychology]]></category>
		<category><![CDATA[quotes]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1817</guid>
		<description><![CDATA[Affordance links perception to action, as it links a creature to its environment. It links both to cognition, because it relates to meaning. Mean­ing is in the world, as much as in the mind, because meaning involves the appropriateness of an organism's actions to its surroundings Eleanor Gibson, in Gibson, E. J. (1988). Exploratory behavior [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>
Affordance links perception to action, as it links a creature to its environment. It links both to cognition, because it relates to meaning. Mean­ing is in the world, as much as in the mind, because meaning involves the appropriateness of an organism's actions to its surroundings
</p></blockquote>
<p align="right">Eleanor Gibson, in Gibson, E. J. (1988). <a href="http://www.annualreviews.org/doi/pdf/10.1146/annurev.ps.39.020188.000245">Exploratory behavior in the development of perceiving, acting, and the acquiring of knowledge</a>. <i>Annual review of psychology, 39</i>(1), 1–42.</p>
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		<title>Links for March-February 2012</title>
		<link>http://idiolect.org.uk/notes/?p=1724</link>
		<comments>http://idiolect.org.uk/notes/?p=1724#comments</comments>
		<pubDate>Fri, 23 Mar 2012 06:41:00 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[links]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1724</guid>
		<description><![CDATA[Paying your $12.50 [for a cinema ticket], these days, is not unlike doing a few lines of cocaine and pretending you don't know about the headless bodies in Juarez" Rick Moody is uncompromising about Hollywood BERG's Matt Jones Gardens and Zoos Why Green Electricity Follows The Price Of Brown Electricity The Domestication of the Savage [...]]]></description>
			<content:encoded><![CDATA[<div style="border: solid #BBBBBB 1px; font-size: 11px; background-color: #eeeeee; padding: 0px 7px 0px 7px;">
<ul>
<li><a href="http://www.guardian.co.uk/culture/2011/nov/24/frank-miller-hollywood-fascism">Paying your $12.50 [for a cinema ticket], these days, is not unlike doing a few lines of cocaine and pretending you don't know about the headless bodies in Juarez" Rick Moody is uncompromising about Hollywood</a></li>
<li>BERG's Matt Jones <a href="http://berglondon.com/blog/2012/01/06/gardens-and-zoos/">Gardens and Zoos</a></li>
<li><a href="http://www.ecotricity.co.uk/customer-service/your-bill-explained/why-green-electricity-follows-the-price-of-brown-electricity">Why Green Electricity Follows The Price Of Brown Electricity</a></li>
<li><a href="http://www.americanscientist.org/bookshelf/pub/the-domestication-of-the-savage-mind">The Domestication of the Savage Mind</a> (Shalizi reviews Flynn's book)</li>
<li><a href="http://www.currybet.net/cbet_blog/2012/02/newsrewired-guardian-facebook.php">Why the Guardian's facebook app is the way it is</a></li>
<li>Naming something diminishes its emotional power : Lieberman, M. D., Eisenberger, N. I., Crockett, M. J., Tom, S. M., Pfeifer, J. H., &#038; Way, B. M. (2007). <a href="http://pss.sagepub.com/content/18/5/421.short">Putting Feelings Into Words</a>. Psychological Science, 18(5), 421 -428. doi:10.1111/j.1467-9280.2007.01916.x
</li>
<li><a href="http://www.guardian.co.uk/lifeandstyle/2012/jan/15/pay-attention-people-faces">Ed Cooke in the Guardian on how to remember names at parties </a></li>
<li><a href="http://www.guardian.co.uk/society/2012/feb/08/how-doctors-choose-die">How Doctors Choose To Die</a></li>
<li><a href="http://mindhacks.com/2012/02/11/group-sync/">Physical proxomity of collaborators correlates with research quality</a></li>
<li><a href="http://neuroskeptic.blogspot.com/2012/02/unconquered-world.html">The Unconquered World</a></li>
<li>What happens if one of the best musicians in the world busks in the subway? <a href="http://www.washingtonpost.com/wp-dyn/content/article/2007/04/04/AR2007040401721.html">Pearls Before Breakfast</a></li>
<li><a href="http://www.theatlantic.com/magazine/archive/2012/04/what-isn-8217-t-for-sale/8902/">'A debate about the moral limits of markets would enable us to decide, as a society, where markets serve the public good and where they do not belong'</a></li>
<li><a href="http://www.nytimes.com/2010/08/16/technology/16brain.html?pagewanted=1&#038;_r=1&#038;adxnnlx=1329826415-Kz6DoWJibGXKFJi0bWm0oA">Five cognitive neuroscientists go on a rafting trip to escape the distracting effects of technology</a></li>
</ul>
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		<title>We&#039;re hiring!</title>
		<link>http://idiolect.org.uk/notes/?p=1803</link>
		<comments>http://idiolect.org.uk/notes/?p=1803#comments</comments>
		<pubDate>Fri, 24 Feb 2012 07:14:13 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[academic]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[sheffield]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1803</guid>
		<description><![CDATA[The Department of Psychology at the University of Sheffield is hiring! Due to recent departures and a forthcoming expansion we have 6 academic posts to fill, for lecturers, senior lecturers/readers and chairs. Perhaps you, or someone you know, is looking for a job or a change - here's why you should apply to work with [...]]]></description>
			<content:encoded><![CDATA[<p>The Department of Psychology at the University of Sheffield is hiring! Due to recent departures and a forthcoming expansion we have 6 academic posts to fill, for <a href="http://www.jobs.ac.uk/job/ADZ972/lecturers/">lecturers</a>, <a href="http://www.jobs.ac.uk/job/ADZ977/readers-senior-lecturers/">senior lecturers/readers</a> and <a href="http://www.jobs.ac.uk/job/ADZ970/chair-up-to-3-posts/">chairs</a>. Perhaps you, or someone you know, is looking for a job or a change - here's why you should apply to work with us:</p>
<p><a href="http://shef.ac.uk/psychology">The Department</a>: One of the very best Psychology departments in the UK for research, consistently rated 'excellent' (i.e. the top score) in the Research Assessment Exercises over the last 20 years. In the last RAE the department ranked 6th in the UK in terms of Research Power (i.e., quality × quantity of research activity). We have a strong tradition of interdisciplinary research and you'd be joining at a great time to renew that tradition of cognitive science. We have smart and enthusiastic Undergraduate students, 80% of whom have AAA at a-level (ie the top grades). We have one of the largest number of postgraduate students for any UK psychology department, which includes taught masters courses (I teach on <a href="http://www.shef.ac.uk/psychology/prospectivepg/masters/ccn_masters">this one</a>) and PhD students. The academic faculty are dedicated and collegiate, small enough in numbers to be friendly, large enough to be a resource for you in your research. We have one of the best staff-student ratios of any UK psychology department...All this, and you get me as a colleague</p>
<p><a href="http://shef.ac.uk/">The University</a>: Times Higher Education <a href="http://shef.ac.uk/undergraduate/why/university-of-the-year">University of the Year</a> 2011, and globally one of the <a href="http://www.timeshighereducation.co.uk/world-university-rankings/2011-2012/top-400.html">best universities in the world</a>. The University of Sheffield has academic <a href="http://shef.ac.uk/departments">departments covering all major disciplines</a> and is a '<a href="http://shef.ac.uk/research">research intensive University</a>', meaning you wouldn't spend all your time teaching.</p>
<p><a href="http://en.wikipedia.org/wiki/Sheffield">The City of Sheffield</a>. Ah, Sheffield! More parkland within the city limits than any other UK city. 7 trees for every person. The so called "largest village in England", a city renowned for its friendliness, for its sporting links, creative industries and generally <a href="http://sheffieldpublicitydepartment.blogspot.com/">too many good things to list here</a>. And it's in the middle of the country, so you can get about easily - two hours from the capital, three from Bristol, four Edinburgh. And cheap - I live in a house which makes my London friends who can't afford a flat sick with jealousy. I can walk to work, or round to friend's houses. I'm talking <a href="http://scienceblogs.com/cortex/2010/03/commuting.php">quality of life</a> here people.</p>
<p>So, please pass the word around that we're looking for psychologists of all types to apply for these positions. If you want to get in touch I'm happy to talk informally to anyone who is thinking about applying. Not that I have any significant power over the hiring decision, but I'm happy to spill the beans over what we're looking for and what the department is like. You can contact me <a href="http://www.abrg.group.shef.ac.uk/people/tom/">by phone or email</a>.</p>
<p>(In sad, but unrelated news, we lost our <a href="http://en.wikipedia.org/wiki/Michael_Siegal">Professor of Development Psychology</a> earlier this week. These job adverts are obviously quite separate from this sudden gap we have in Developmental Psychology and about which no plans have yet been made).</p>
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		<title>Media Violence, Unconscious Imitation, and Freedom of Speech</title>
		<link>http://idiolect.org.uk/notes/?p=1797</link>
		<comments>http://idiolect.org.uk/notes/?p=1797#comments</comments>
		<pubDate>Sat, 18 Feb 2012 08:22:08 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[advertising]]></category>
		<category><![CDATA[politics]]></category>
		<category><![CDATA[psychology]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1797</guid>
		<description><![CDATA[I really enjoyed the ideas discussed in Susan Hurley's 2006 article "Bypassing Conscious Control: Media Violence, Unconscious Imitation, and Freedom of Speech". The basic argument is that if we realised that we tend to automatically and unconsciously absorb and imitate patterns of behaviour that we observe, then our views of freedom of expression would be [...]]]></description>
			<content:encoded><![CDATA[<p>I really enjoyed the ideas discussed in Susan Hurley's 2006 article "<a href="http://www.bris.ac.uk/philosophy/hurley/papers/bypass.doc">Bypassing Conscious Control: Media Violence, Unconscious Imitation, and Freedom of Speech</a>". The basic argument is that if we realised that we tend to automatically and unconsciously absorb and imitate patterns of behaviour that we observe, then our views of freedom of expression would be quite different from what they are. Although the presentation of the empirical psychology is sophisticated, the language does tend to slip into conceding that there is a domain of unconscious, automatic influences on behaviour and a separate realm of conscious, deliberative, choice. This is a failure to recognise, in my opinion, that for all behaviour it is <a href="http://en.wikipedia.org/wiki/Elbow_Room_%28book%29">causation all the way down</a> (or all the way through, perhaps). But this quibble aside, the article gives evidential and philosophical reasons for us to be more concerned than we appear to be about the mental environment our culture promotes.</p>
<p>I was sad to find out that we won't be hearing any more from Prof Hurley: <a href="http://www.guardian.co.uk/news/2007/sep/14/guardianobituaries.obituaries">Obituary by Andy Clark</a>. </p>
<p>Susan L. Hurley (2006). <a href="http://philpapers.org/rec/HURBCC">Bypassing Conscious Control: Media Violence, Unconscious Imitation, and Freedom of Speech</a>. In S. Pockett, W. Banks &#038; S. Gallagher (eds.), Does Consciousness Cause Behavior? MIT Press.</p>
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		<title>What if an evil corporation knew all about you?</title>
		<link>http://idiolect.org.uk/notes/?p=1779</link>
		<comments>http://idiolect.org.uk/notes/?p=1779#comments</comments>
		<pubDate>Wed, 01 Feb 2012 09:32:12 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[advertising]]></category>
		<category><![CDATA[psychology]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1779</guid>
		<description><![CDATA[Facebook have announced their first share offer. There was a fairly nuanced discussion on the BBC's Today programme, which contained the useful maxim: if the service is free then you are the product. We pour personal information about ourselves - our locations, likes, friends and activities - into Facebook and Facebook sells that bit of [...]]]></description>
			<content:encoded><![CDATA[<p>Facebook have announced their first <a href="http://www.guardian.co.uk/technology/2012/jan/31/facebook-stock-market-listing-imminent">share offer</a>. There was a fairly nuanced discussion on the <a href="http://news.bbc.co.uk/today/hi/today/newsid_9691000/9691702.stm">BBC's Today programme</a>, which contained the useful maxim: if the service is free then you are the product. We pour personal information about ourselves - our locations, likes, friends and activities - into Facebook and Facebook sells that bit of us to advertisers. John Humphrys managed a grumble about whether we could trust a corporation with all that personal information, but nobody in the discussion seems to be able to raise much by way of concrete reasons not to give Facebook that information about yourself, they just had vague worries. Elsewhere, Cory has talked about <a href="http://craphound.com/?p=3700">the privacy bargain</a> we make with corporations, and the dangers of making that bargain unknowingly or carelessly, but I want to leave that aside for a moment. Imagine a world where everyone was aware of exactly what Facebook were doing - ie selling information about our desires to advertiser. In this case, the vague worry about Facebook crystalises around a psychological question - can we be manipulated by corporations that know our desires? Imagine, if you will, that Facebook is the equivalent of the <a href="http://en.wikipedia.org/wiki/Evil_demon">malevolent demon</a> of Cartesian philosophy, still absolutely evil in intent, but different in that it can only control you through precisely targeted marketing messages, not through direct control of yours senses. Would you still sign up for a Facebook account? Say the Facebook Demon finds out you like lemons. Lemon Products Inc advertise you Lemon Perfume, LemonTech advertise you a lemon squeezer and Just Lemons Inc. offer you 10% off the price of lemons in their stores. Is this a bad world? The answer is only yes if you believe in the power of advertisers to make us do things we don't want.</p>
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		<title>a site of struggle for control of the conditions of knowledge production</title>
		<link>http://idiolect.org.uk/notes/?p=1774</link>
		<comments>http://idiolect.org.uk/notes/?p=1774#comments</comments>
		<pubDate>Sun, 29 Jan 2012 07:09:18 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[politics]]></category>
		<category><![CDATA[quotes]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1774</guid>
		<description><![CDATA[Whether in schools or in other public spheres, public intellectuals must struggle to create the conditions that enable students and others to become cultural producers who can rewrite their own experiences and perceptions by engaging with various texts, ideological positions, and theories. They must construct pedagogical relations in which students learn from each other, learn [...]]]></description>
			<content:encoded><![CDATA[<blockquote><p>
Whether in schools or in other public spheres, public intellectuals must struggle to create the conditions that enable students and others to become cultural producers who can rewrite their own experiences and perceptions by engaging with various texts, ideological positions, and theories. They must construct pedagogical relations in which students learn from each other, learn to theorize rather than simply ingest theories, and begin to address how to decenter the authoritarian power of the classroom. Students must also be given the opportunity to challenge disciplinary borders, create pluralized spaces from which hybridised identities might emerge, take up critically the relationship between language and experience, and appropriate knowledge as part of a broader effort at self-definition and ethical responsibility. What I am suggesting here is that public intellectuals move away from the rigid, ideological parameters of the debate about the curriculum or canon. What is needed is a new language for discussing knowledge and authority and the possibility of giving the students a role in deciding what is taught and how it is taught under specific circumstances. The question is not merely, who speaks and under what conditions? It is also about how to see universities (and public schools) as important sites of struggle over what is taught and for control of the conditions of knowledge production itself.
</p></blockquote>
<p align="right">Giroux, H. A. (1997). <i>Pedagogy and the politics of hope: Theory, culture, and schooling: a critical reader</i>. WestviewPress (Boulder, Colo.), p263.</p>
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		<title>It isn&#039;t simple to infer cognitive modules from behaviour</title>
		<link>http://idiolect.org.uk/notes/?p=1768</link>
		<comments>http://idiolect.org.uk/notes/?p=1768#comments</comments>
		<pubDate>Sat, 28 Jan 2012 19:51:48 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[Me]]></category>
		<category><![CDATA[psychology]]></category>
		<category><![CDATA[science]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1768</guid>
		<description><![CDATA[Previously I blogged about an experiment which used the time it takes people to make decisions to try and elucidate something about the underlying mechanisms of information processing (Stafford, Ingram &#038; Gurney, 2011) . This post is about the companion paper to that experiment, reporting some computational modelling inspired by the experiment (Stafford &#038; Gurney, [...]]]></description>
			<content:encoded><![CDATA[<p>Previously <a href="http://idiolect.org.uk/notes/?p=1750">I blogged</a> about an experiment which used the time it takes people to make decisions to try and elucidate something about the underlying mechanisms of information processing (<a href="http://www.abrg.group.shef.ac.uk/show_pub.php?id=214">Stafford, Ingram &#038; Gurney, 2011</a>) . This post is about the companion paper to that experiment, reporting some computational modelling inspired by the experiment (<a href="http://www.frontiersin.org/cognitive_science/10.3389/fpsyg.2011.00287/abstract">Stafford &#038; Gurney, 2011</a>).</p>
<p>The experiment contained a surprising result, or at least a result that I claim should surprise some decision theorists. We has asked people to make a simple judgement - to name out loud the ink colour of a word stimulus, the famous Stroop Task (Stroop, 1935). We found that two factors which affected the decision time had independent effects - the size of the effect of each factors was not effected by the other factor. (The factors were the strength of the colour, in terms of how pale vs deep it was, and how the word was related to the colour, matching it, contradicting it or being irrelevant). This type of result is known as "additive factors" (because they add independently of each other. On a graph of results this looks like parallel lines).</p>
<p>There's a <i>long</i> tradition in psychology of making an inference from this pattern of experimental results to saying something about the underlying information processing that must be going on. Known as the <i>additive factors methodology</i> (Donders, 1868–1869/1969; Sternberg, 1998), the logic is this: if we systematically vary two things about a decision and they have independent effects on response times, then the two things are operating on separate loci in the decision making architecture - thus proving that there <i>are</i> separate loci in the decision making architecture. Therefore, we can use experiments which measure only outcomes - the time it takes to respond - to ask questions about cognitive architecture; i.e. questions about how information is transformed and combined as it travels between input and output.</p>
<p>The problem with this approach is that it commits a logical fallacy. True separate information processing modules can produce additive factors in response data (A -> B), but that doesn't mean that additive factors in response time data imply separate information processing modules (B -> A). My work involved taking a widely used model of information processing in the Stroop task (Cohen et al, 1990) and altering it so it contained discrete processing stages, or not. This allowed me to simulate response times in a situation where I knew for certain the architecture - because I’d built the information processing system. The result was surprising. Yes, a system of discrete stages could generate the pattern of data I'd observed experimentally and reported in Stafford, Ingram &#038; Gurney (2011), but so could a single stage system in which all information was continuously processed in parallel, with no discrete information processing modules. Even stranger, both of these kind of systems could be made to produce either additive or non-additive factors without changing their underlying architecture. </p>
<p>The conclusion is straightforward. Although inferring different processing stages (or 'modules') from additive factors in data is a venerable tradition in psychology, and one that remains popular (Sternberg, 2011), it is a mistake. As Henson (2011) points out, there's too much non-linearity in cognitive processing, so that you need additional constraints if you want to make inferences about cognitive modules. </p>
<p><i>Thanks to Jon Simons for spotting the Sternberg and Henson papers, and so inadvertantly promting this bit of research blogging</i></p>
<p>References</p>
<p>Cohen, J. D., Dunbar, K., and McClelland, J. L. (1990). On the control of automatic processes – a parallel distributed-processing account of the Stroop effect. <i>Psychol. Rev. 97</i>, 332–361.</p>
<p>Donders, F. (1868–1869/1969). “Over de snelheid van psychische processen. onderzoekingen gedann in het physiologish laboratorium der utrechtsche hoogeshool,” in <i>Attention and Performance</i>, Vol. II, ed. W. G. Koster (Amsterdam: North-Holland).</p>
<p>Henson, R. N. (2011). How to discover modules in mind and brain: The curse of nonlinearity, and blessing of neuroimaging. A comment on Sternberg (2011). <i>Cognitive Neuropsychology, 28</i>(3-4), 209-223. doi:10.1080/02643294.2011.561305</p>
<p>Stafford, T. and Gurney, K. N.(2011), <a href="http://www.frontiersin.org/cognitive_science/10.3389/fpsyg.2011.00287/abstract">Additive factors do not imply discrete processing stages: a worked example using models of the Stroop task</a>, Frontiers in Psychology, 2:287.</p>
<p>Stafford, T., Ingram, L., and Gurney, K. N. (2011), <a href="http://www.abrg.group.shef.ac.uk/show_pub.php?id=214">Pieron’s Law holds during Stroop conflict: insights into the architecture of decision making</a>, <i>Cognitive Science</i> 35, 1553–1566.</p>
<p>Sternberg, S. (1998). “Discovering mental processing stages: the method of additive factors,” in <i>An Invitation to Cognitive Science: Methods, Models, and Conceptual Issues</i>, 2nd Edn, eds D. Scarborough, and S. Sternberg (Cambridge, MA: MIT Press), 702–863.</p>
<p>Sternberg, S. (2011). Modular processes in mind and brain. <i>Cognitive Neuropsychology, 28</i>(3-4), 156-208. doi:10.1080/02643294.2011.557231</p>
<p>Stroop, J. (1935). Studies of interference in serial verbal reactions. <i>J. Exp. Psychol. 18</i>, 643–662.</p>
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		<title>A National Eccentricity Index</title>
		<link>http://idiolect.org.uk/notes/?p=1758</link>
		<comments>http://idiolect.org.uk/notes/?p=1758#comments</comments>
		<pubDate>Sat, 28 Jan 2012 08:21:54 +0000</pubDate>
		<dc:creator>tom</dc:creator>
				<category><![CDATA[idiocy]]></category>

		<guid isPermaLink="false">http://idiolect.org.uk/notes/?p=1758</guid>
		<description><![CDATA[I've been wondering if it would be remotely possible to measure the amount of eccentricity in a culture. In particular, I'm wondering about the historical trend in number of people who are "characters" - ie the distinctly usual. Anecdotally, I've been told that 60 years ago there were more people who marched to the beat [...]]]></description>
			<content:encoded><![CDATA[<p>I've been wondering if it would be remotely possible to measure the amount of eccentricity in a culture. In particular, I'm wondering about the historical trend in number of people who are "characters" - ie the distinctly usual. Anecdotally, I've been told that 60 years ago there were more people who marched to the beat of a different drum, and it isn't hard to imagine a story about the homogenising influence of modern and commercial culture. It also isn't hard to imagine that all sorts of selection biases and preconceptions are at work, so that there really hasn't been any change in this over recent history. So - could it be measured?</p>
<p>I was doing some research the other day, on what questions people ask about psychology. This tends to overlap, but not by much, with the questions that we as professional psychology researchers invesitgate. If you're interested you can look for yourself:</p>
<ul>
<li><a href="http://answers.yahoo.com/dir/index;_ylt=Aj.VECORgXzdziHK7fLbbErODH1G;_ylv=3?sid=396545305">Yahoo Answers - category: psychology</a></li>
<li><a href="http://ask.metafilter.com/tags/psychology">Ask Metafilter - tag: psychology</a></li>
<li><a href="http://www.fluther.com/topics/brain/">fluther.com - topic: brain</a></li>
</ul>
<p>Very common, it seems, is the question "Am I normal?" or "is this normal?". Did people always ask this question, or is it particularly modern? If you do a <a href="http://books.google.com/ngrams/graph?content=strange%2Cnormal&#038;year_start=1800&#038;year_end=2000&#038;corpus=0&#038;smoothing=1">google ngram search</a> for the words "strange" and "normal" you get an interesting pattern:</p>
<p><a href="http://books.google.com/ngrams/graph?content=strange%2Cnormal&#038;year_start=1800&#038;year_end=2000&#038;corpus=0&#038;smoothing=1"><img src="http://idiolect.org.uk/notes/wp-content/uploads/2012/01/strange.png" alt="" title="strange vs normal" width="456" height="256" class="aligncenter size-full wp-image-1759" /></a></p>
<p>More normal (in red), and less strange (in blue) over the last two centuries. They even appear inversely related at points - notice the damping of 'strangeness' around WWI and WWII and a surge in 'normality'.</p>
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