{"id":5953,"date":"2014-01-31T11:23:35","date_gmt":"2014-01-31T10:23:35","guid":{"rendered":"http:\/\/idiolect.org.uk\/notes\/?p=5953"},"modified":"2014-01-31T11:23:35","modified_gmt":"2014-01-31T10:23:35","slug":"on-the-epistemic-costs-of-implicit-bias","status":"publish","type":"post","link":"https:\/\/idiolect.org.uk\/notes\/2014\/01\/31\/on-the-epistemic-costs-of-implicit-bias\/","title":{"rendered":"On the epistemic costs of implicit bias"},"content":{"rendered":"<p><bloackquote><i>&#8220;&#8230;if you live in a society structured by racial categories that you disavow, either you must pay the epistemic cost of failing to encode certain sorts of base-rate or background information about cultural categories, or you must expend epistemic energy regulating the inevitable associations to which that information \u2013 encoded in ways to guarantee availability \u2013 gives rise&#8221;<\/i><\/p><\/blockquote>\n<p align=\"right\">Gendler, T. S. (2011). <a href=\"http:\/\/pantheon.yale.edu\/~tgendler\/documents\/GendlerepistemiccostsimplicitbiasMay2011PhilStudies.pdf\">On the epistemic costs of implicit bias<\/a>. <i>Philosophical studies<\/i>, 156(1), 33-63.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;&#8230;if you live in a society structured by racial categories that you disavow, either you must pay the epistemic cost of failing to encode certain sorts of base-rate or background information about cultural categories, or you must expend epistemic energy regulating the inevitable associations to which that information \u2013 encoded in ways to guarantee availability [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[3],"tags":[],"class_list":["post-5953","post","type-post","status-publish","format-standard","hentry","category-quotes"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5KQtW-1y1","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts\/5953"}],"collection":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/comments?post=5953"}],"version-history":[{"count":2,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts\/5953\/revisions"}],"predecessor-version":[{"id":5955,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts\/5953\/revisions\/5955"}],"wp:attachment":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/media?parent=5953"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/categories?post=5953"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/tags?post=5953"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}