{"id":604,"date":"2007-01-11T15:23:31","date_gmt":"2007-01-11T15:23:31","guid":{"rendered":"http:\/\/idiolect.truth.posiweb.net\/notes\/?p=604"},"modified":"2007-01-11T15:23:31","modified_gmt":"2007-01-11T15:23:31","slug":"unspeak-by-steven-poole","status":"publish","type":"post","link":"https:\/\/idiolect.org.uk\/notes\/2007\/01\/11\/unspeak-by-steven-poole\/","title":{"rendered":"Unspeak, by Steven Poole"},"content":{"rendered":"<p>I have just finished Steven Poole&#8217;s Unspeak, which is an excellent, impassioned, bitingly funny review of the way words are used to promote particular views of the world.<\/p>\n<p>&#8220;Words have consequences in the world&#8221;, argues Poole in the epilogue, &#8220;&#8230;Unspeak itself does violence to meaning. It seeks to annihilate distinctions&#8221;. He explicitly distances himself from Lakoff&#8217;s &#8216;language frames&#8217; view, where &#8220;the framing of the debate determines who will win the debate&#8221; (Howard Dean) and the only defense is prmote an alternate frame (to reframe). This, says Poole, will only lead to a clash of Unspeaks, rather than fostering any kind of sober dialogue. Poole quotes Ranko Bugarski: &#8220;What is needed [is the] judicious use of normal language, allowing for fine-grained selection and discrimination, for urbanity and finesse&#8221;. An admirable aim in hysterical times!<\/p>\n<p><a href=\"http:\/\/unspeak.net\/\">Steven Poole&#8217;s Upspeak website<\/a><\/p>\n<p><a href=\"http:\/\/crookedtimber.org\/2006\/08\/24\/draft-review-of-unspeak\/\">John Quiggin review of Unspeak at Crooked Timber<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I have just finished Steven Poole&#8217;s Unspeak, which is an excellent, impassioned, bitingly funny review of the way words are used to promote particular views of the world. &#8220;Words have consequences in the world&#8221;, argues Poole in the epilogue, &#8220;&#8230;Unspeak itself does violence to meaning. It seeks to annihilate distinctions&#8221;. He explicitly distances himself from [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[6],"tags":[],"class_list":["post-604","post","type-post","status-publish","format-standard","hentry","category-books"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5KQtW-9K","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts\/604"}],"collection":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/comments?post=604"}],"version-history":[{"count":0,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/posts\/604\/revisions"}],"wp:attachment":[{"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/media?parent=604"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/categories?post=604"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/idiolect.org.uk\/notes\/wp-json\/wp\/v2\/tags?post=604"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}