David Graeber’s “Debt: The First 5,000 Years” tells the story of the erosion of social economies by market economies, fueled by a nexus of cash, war and slavery. The way Graeber tells it, the history of Western Civilisation is a history of incredible violence – both the actual violence of colonialism, slavery and debt enslavement, and the moral violence of the conceiving of the self as an isolated individual with ownership over her body and her rights.
Steven Pinker’s “The Better Angels of Our Nature: Why Violence Has Declined“, published the same year, presents a very different view of history. Pinker’s analysis supports the idea that 21st Century western society is a utopia of non-violence, in which deaths and physical harms by violence have been progressively contained and diminished over historical time. Part of this argument is the claim that per-agricultural societies are or were dangerous, homicidal places – he quotes statistics showing that something like 30% of male deaths in some foraging societies are murders. One ‘civilizing factor’ in Pinker’s account is the growth of the state and the state’s monopolising of violence.
Recently Graeber put out an “ask me anything” on twitter, so I asked him to comment on Pinker’s book, and the opposite reading of the history of violence and state power that it offers to “Debt”. He was kind enough to answer, and for convenience I concatenate his replies, made via twitter here (you can see them in the original form by starting with my original question).
Graeber: “He’s wrong [i.e. Pinker is] […] Almost anyone who’s ever had a choice of living under states & the “terrible violent” places he decries choose the latter.
take native americans & settler – captured settlers who had option of returning to their families often refused to; indigenous people who were offered right to stay in settler society, even adopted into families, invariably escaped the moment they could
same thing seems to happen with Amazonian societies today
so anyone who knows what life is like in both sorts of society, then has a choice which to live in, never chooses states
his argument that one social order was self-evidently superior is clearly false
This argument from choice doesn’t really seem to engage with Pinker’s argument: people might choose non-state societies AND they be more violent. Pinker’s account of violence in pre-state societies is contested in the scholarly literature, so it is hard for a non-anthropologist like me to judge. Plausibly, Pinker’s thesis can still hold if the historical span is restricted to the period from (horrifically violent) early state societies to now – but that leaves open a wide range of anthropological possibilities for how society could be organised and avoid violence. In other words, it leaves as distinctly more plausible the alternatives that Graeber’s anarchist thought supports.